The Jewish prophets foresaw a New World Order, a “Jewish Utopia”, in which all non-Jews had been exterminated by the Jews. They predicted that Jews would live in cities and houses they did not build, that the Goys would slave for the Jews, and that the Jewish messiah would judge and then mass murder every Goy.
The only way for Jews to ensure that no Jew would interbreed with a Goy was to kill all the Goys. The only way for the Jews to ensure that no other gods than theirs would be worshiped was for the Jews to kill all the Goys and apostate Jews. The only way for the Jews to ensure that there would be no more wars between nations, was to destroy and eliminate all other nations. Therefore, the Jewish prophets prophesied, read “iterated plans” for, unimaginably destructive World wars followed by World government run by a Jewish King from Jerusalem, the enslavement then extermination of all non-Jews and all apostate Jews, and the entire Earth occupied by Jews and only by Jews.
The Jewish prophets called upon the Jews to pursue the following goals: one religion/God, one temple, one priesthood, one king, one nation, one capital, one language–all exclusively Jewish. The Jewish prophets called upon the Jews to pursue the following goals: destroying all non-Jewish kings, queens, princes, princesses and other forms of Gentile government; devastating World wars; the enslavement then execution of all non-Jews and apostate Jews; the theft and accumulation of all wealth and property, primarily of gold and silver; the theft of the land from the Nile to the Euphrates rivers followed by the entire Earth; the destruction of all other religions, cultures, and nations; which prophecies began in the Pentateuch with the Abrahamic Covenant of Genesis, the first book of Jewish hate literature, and the promises and threats of Deuteronomy 6:10-11; 11:24-25; 28-34; and were further explicated in their most virulent form in the “prophetic” Jewish works of Isaiah, Jeremiah 33:15, Ezekiel, Daniel, Obadiah, Micah, and Zechariah.
Beginning with the five books of Moses, which lying Jews would have you believe are Zionist-free dogma, we find the primary genocidal expressions of Zionism in their purest and most virulent form; which genocidal Jewish hate literature forms the basis of Jewish mythology and Jewish self-identity, which remains unchanged to this day.
Genesis 15:18-21 states:
“18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt [the Nile] unto the great river, the river Euphrates: 19 The Kenites, and the Kenizzites, and the Kadmonites, 20 And the Hittites, and the Perizzites, and the Rephaims, 21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.”
Genesis 17:8 states:
“8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”
Deuteronomy 6:10-11 and 11:24-25 (see also: Joshua 1:2-5) state:
“6:10 And it shall be, when the LORD thy God shall bring thee into the land which He swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee—great and goodly cities, which thou didst not build, 6:11 and houses full of all good things, which thou didst not fill, and cisterns hewn out, which thou the didst not hew, vineyards and olive-trees, which thou didst not plant, and thou shalt eat and be satisfied— [***] 11:24 Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall be your border. 11:25 There shall no man be able to stand against you: the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as He hath spoken unto you. [version of the Jewish Publication Society]”
The later genocidal Jewish “prophets” amplify the Mosiac Jewish plan for the destruction of the human race. Isaiah 2:1-4; 40:15-17, 22-24; 54:1-4; 60:5, 8-12, 16-17; and 61:5-6 state,
“2:1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2:2 And it shall come to pass in the end of days, that the mountain of the LORD’S house shall be established as the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 2:3 And many peoples shall go and say: ‘Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths.’ For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 2:4 And He shall judge between the nations, and shall decide for many peoples; and they shall beat their swords into plowshares, and their spears into pruninghooks; nation shall not lift up sword against nation, neither shall they learn war any more. [***] 40:15 Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance; behold the isles are as a mote in weight. 40:16 And Lebanon is not sufficient fuel, nor the beasts thereof sufficient for burnt-offerings. 40:17 All the nations are as nothing before Him; they are accounted by Him as things of nought, and vanity. [***] 40:22 It is He that sitteth above the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in; 40:23 That bringeth princes to nothing; He maketh the judges of the earth as a thing of nought. 40:24 Scarce are they planted, scarce are they sown, scarce hath their stock taken root in the earth; when He bloweth upon them, they wither, and the whirlwind taketh them away as stubble. [***] 54:1 Sing, O barren, thou that didst not bear, break forth into singing, and cry aloud, thou that didst not travail; for more are the children of the desolate than the children of the married wife, saith the LORD. 54:2 Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations, spare not; lengthen thy cords, and strengthen thy stakes. 54:3 For thou shalt spread abroad on the right hand and on the left; and thy seed shall possess the nations, and make the desolate cities to be inhabited. 54:4 Fear not, for thou shalt not be ashamed. Neither be thou confounded, for thou shalt not be put to shame; for thou shalt forget the shame of thy youth, and the reproach of thy widowhood shalt thou remember no more. [***] 60:5 Then thou shalt see and be radiant, and thy heart shall throb and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee. [***] 60:8 Who are these that fly as a cloud, and as the doves to their cotes? 60:9 Surely the isles shall wait for Me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, for the name of the LORD thy God, and for the Holy One of Israel, because He hath glorified thee. 60:10 And aliens shall build up thy walls, and their kings shall minister unto thee; for in My wrath I smote thee, but in My favour have I had compassion on thee. 60:11 Thy gates also shall be open continually, day and night, they shall not be shut; that men may bring unto thee the wealth of the nations, and their kings in procession. 60:12 For that nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted. [***] 60:16 Thou shalt also suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I the LORD am thy Saviour, and I, the Mighty One of Jacob, thy Redeemer. 60:17 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron; I will also make thy officers peace, and righteousness thy magistrates. [***] 61:5 And strangers shall stand and feed your flocks, and aliens shall be your plowmen and your vinedressers. 61:6 But ye shall be named the priests of the LORD, men shall call you the ministers of our God; ye shall eat the wealth of the nations, and in their splendour shall ye revel. [version of the Jewish Publication Society]”
Obadiah states, and recall that the Jews refer to Gentiles as “Edom” and “Esau”, and to Jews as “Jacob”:
“1 The vision of Obadiah. Thus saith the Lord GOD concerning Edom: We have heard a message from the LORD, and an ambassador is sent among the nations: ‘Arise ye, and let us rise up against her in battle.’ 2 Behold, I make thee small among the nations; thou art greatly despised. 3 The pride of thy heart hath beguiled thee, O thou that dwellest in the clefts of the rock, thy habitation on high; that sayest in thy heart: ‘Who shall bring me down to the ground?’ 4 Though thou make thy nest as high as the eagle, and though thou set it among the stars, I will bring thee down from thence, saith the LORD. 5 If thieves came to thee, if robbers by night—how art thou cut off!—would they not steal till they had enough? If grape-gatherers came to thee, would they not leave some gleaning grapes? 6 How is Esau searched out! How are his hidden places sought out! 7 All the men of thy confederacy have conducted thee to the border; the men that were at peace with thee have beguiled thee, and prevailed against thee; they that eat thy bread lay a snare under thee, in whom there is no discernment. 8 Shall I not in that day, saith the LORD, destroy the wise men out of Edom, and discernment out of the mount of Esau? 9 And thy mighty men, O Teman, shall be dismayed, to the end that every one may be cut off from the mount of Esau by slaughter. 10 For the violence done to thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever. 11 In the day that thou didst stand aloof, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. 12 But thou shouldest not have gazed on the day of thy brother in the day of his disaster, neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress. 13 Thou shouldest not have entered into the gate of My people in the day of their calamity; yea, thou shouldest not have gazed on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity. 14 Neither shouldest thou have stood in the crossway, to cut off those of his that escape; neither shouldest thou have delivered up those of his that did remain in the day of distress. 15 For the day of the LORD is near upon all the nations; as thou hast done, it shall be done unto thee; thy dealing shall return upon thine own head. 16 For as ye have drunk upon My holy mountain, so shall all the nations drink continually, yea, they shall drink, and swallow down, and shall be as though they had not been. 17 But in mount Zion there shall be those that escape, and it shall be holy; and the house of Jacob shall possess their possessions. 18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken. 19 And they of the South shall possess the mount of Esau, and they of the Lowland the Philistines; and they shall possess the field of Ephraim, and the field of Samaria; and Benjamin shall possess Gilead. 20 And the captivity of this host of the children of Israel, that are among the Canaanites, even unto Zarephath, and the captivity of Jerusalem, that is in Sepharad, shall possess the cities of the South. 21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S. [version of the Jewish Publication Society]”
Micah 5:7-8 (Micah 5:8-9 in the KJV) states:
“7 And the remnant of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep, who, if he go through, treadeth down and teareth in pieces, and there is none to deliver. 8 Let Thy hand be lifted up above Thine adversaries, and let all Thine enemies be cut off. [version of the Jewish Publication Society]”
Zechariah 8:20-23; and 14:9 state:
“8:20 Thus saith the LORD of hosts: It shall yet come to pass, that there shall come peoples, and the inhabitants of many cities; 8:21 and the inhabitants of one city shall go to another, saying: Let us go speedily to entreat the favour of the LORD, and to seek the LORD of hosts; I will go also. 8:22 Yea, many peoples and mighty nations shall come to seek the LORD of hosts in Jerusalem, and to entreat the favour of the LORD. 8:23 Thus saith the LORD of hosts: In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations, shall even take hold of the skirt of him that is a Jew, saying: ‘We will go with you, for we have heard that God is with you.’ [***] 14:9 And the LORD shall be King over all the earth; in that day shall the LORD be One, and His name one. [version of the Jewish Publication Society]”
This is a small, but sufficient sampling of Jewish hate literature contained in the Old Testament, which evinces the Jews’ ancient plans to enslave and then exterminate the human race. Other notable passages are found in: Isaiah chapters 65 and 66, where the monstrous and genocidal Jewish “prophet” instructs the Jews to kill off all non-Jews and leave only the Jews, the “elect”, left alive to inhabit the Jewish paradise, which the Jews did not build, but which was built by the Goyim, the “new Earth”; and in: Ezekiel chapters 36-39, where the monstrous and genocidal Jewish “prophet” tells the Jews to instigate a devastating World war and promises the Jews that despite the fact that they poison the Earth for humanity, they will be given new flesh for their bones as the Goyim disappear from memory.
We should enact laws that require a warning be attached to each and every page, and/or every 500th word, of the Old Testament Jewish hate literature, as well as the Talmud, Cabalah, and other Jewish writings, which would state something like the following:
“WARNING!!! This Jewish hate literature calls for the extermination of the human race and has already inspired the racist Jews to genocide over 100 million non-Jews, to destroy countless cultures, to poison the Earth, and to instigate wars and destructive revolutions around the globe. The racist and genocidal beliefs iterated in Jewish hate literature are dangerous to human life and are mental poison that generates genocidal mental disease. The Jews, themselves, whose supremacist culture and racist clannishness are products of this hate literature, are carriers of this contagion which threatens the continued existence of the human race.”